King's Kung-Fu& Tai Chi

Art of War 6.12

The Art of War (孫子兵法), Weak Points And Strong 虛實篇

我不欲戰畫地而守之敵不得與我戰者乖其所之也

If we do not wish to fight, we can prevent the enemy from engaging us even though the lines of our encampment be merely traced out on the ground. All we need do is to throw something odd and unaccountable in his way.

Lionel Giles (1910), Sun Tzŭ on the Art of War (1910), with Giles' notes — public domain.

Lionel Giles's notes

In order to preserve the parallelism with § 11, I should prefer to follow the T‘u Shu text, which inserts 雖 before 畫地. This extremely concise expression is intelligibly paraphrased by Chia Lin: 雖未修壘壍 “even though we have constructed neither wall nor ditch.” The real crux of the passage lies in 乖其所之也. 之 of course = 至. Ts‘ao Kung defines 乖 by the word 戾, which is perhaps a case of obscurum per obscurius. Li Ch‘üan, however, says: 設奇異而疑之 “we puzzle him by strange and unusual dispositions;” and Tu Mu finally clinches the meaning by three illustrative anecdotes — one of 諸葛亮 Chu-ko Liang, who when occupying 陽平 Yang-p‘ing and about to be attacked by 司馬懿 Ssŭ-ma I, suddenly struck his colours, stopped the beating of the drums, and flung open the city gates, showing only a few men engaged in sweeping and sprinkling the ground. This unexpected proceeding had the intended effect; for Ssŭ-ma I, suspecting an ambush, actually drew off his army and retreated. What Sun Tzŭ is advocating here, therefore, is nothing more nor less than the timely use of “bluff.” Capt. Calthrop translates: “and prevent the enemy from attacking by keeping him in suspense,” which shows that he has not fully grasped the meaning of 乖.

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Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.