King's Kung-Fu& Tai Chi

Hexagram 1 乾 changing to hexagram 45 萃

gān
→
cuì

Changing lines (counted from the bottom): 1, 2, 3, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 45 萃, line 4

大吉,无咎。

The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.

Hexagram 45 萃, line 5

萃有位,无咎。匪孚,元永貞,悔亡。

The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.

The two hexagrams

Hexagram 1 乾 — judgment

元亨。利貞。

Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

The changing lines of hexagram 1

LineChineseLegge
1潛龍勿用。In the first (or lowest) line, undivided, (we see its subject as) the dragon lying hid (in the deep). It is not the time for active doing.
2見龍在田,利見大人。In the second line, undivided, (we see its subject as) the dragon appearing in the field. It will be advantageous to meet with the great man.
3君子終日乾乾,夕惕若;厲,无咎。In the third line, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake.
6亢龍,有悔。In the sixth (or topmost) line, undivided, (we see its subject as) the dragon exceeding the proper limits. There will be occasion for repentance.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.