Hexagram 1 乾 changing to hexagram 8 比
Changing lines (counted from the bottom): 1, 2, 3, 4, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 8 比, line 5
顯比。王用三敺，失前禽，邑人不誡，吉。
The fifth line, undivided, affords the most illustrious instance of seeking union and attachment. (We seem to see in it) the king urging his pursuit of the game (only) in three directions, and allowing the escape of all the animals before him, while the people of his towns do not warn one another (to prevent it). There will be good fortune.
The two hexagrams
Hexagram 1 乾 — judgment
元亨。利貞。
Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.
Hexagram 8 比 — judgment
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
The changing lines of hexagram 1
| Line | Chinese | Legge |
|---|---|---|
| 1 | 潛龍勿用。 | In the first (or lowest) line, undivided, (we see its subject as) the dragon lying hid (in the deep). It is not the time for active doing. |
| 2 | 見龍在田，利見大人。 | In the second line, undivided, (we see its subject as) the dragon appearing in the field. It will be advantageous to meet with the great man. |
| 3 | 君子終日乾乾，夕惕若；厲，无咎。 | In the third line, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake. |
| 4 | 或躍在淵，无咎。 | In the fourth line, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake. |
| 6 | 亢龍，有悔。 | In the sixth (or topmost) line, undivided, (we see its subject as) the dragon exceeding the proper limits. There will be occasion for repentance. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.