Hexagram 10 履 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 1, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 10 履
履虎尾，不咥人，亨。
(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.
Judgment of hexagram 4 蒙
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The two hexagrams
Hexagram 10 履 — judgment
履虎尾，不咥人，亨。
(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 10
| Line | Chinese | Legge |
|---|---|---|
| 1 | 素履，往无咎。 | The first line, undivided, shows its subject treading his accustomed path. If he go forward, there will be no error. |
| 4 | 履虎尾，愬愬終吉。 | The fourth line, undivided, shows its subject treading on the tail of a tiger. He becomes full of apprehensive caution, and in the end there will be good fortune. |
| 5 | 夬履，貞厲。 | The fifth line, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.