King's Kung-Fu& Tai Chi

Hexagram 11 泰 changing to hexagram 54 歸妹

tài
→
guī mèi

Changing lines (counted from the bottom): 3, 4.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 11 泰, line 4

翩翩,不富以其鄰;不戒以孚。

The fourth line, divided, shows its subject fluttering (down);—not relying on his own rich resources, but calling in his neighbours. (They all come) not as having received warning, but in the sincerity (of their hearts).

Hexagram 11 泰, line 3

无平不陂,无往不復,艱貞无咎。勿恤其孚,于食有福。

The third line, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed.

The two hexagrams

Hexagram 11 泰 — judgment

小往大來,吉亨。

In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.

Hexagram 54 歸妹 — judgment

征凶,无攸利。

Kwei Mei indicates that (under the conditions which it denotes) action will be evil, and in no wise advantageous.

The changing lines of hexagram 11

LineChineseLegge
3无平不陂,无往不復,艱貞无咎。勿恤其孚,于食有福。The third line, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed.
4翩翩,不富以其鄰;不戒以孚。The fourth line, divided, shows its subject fluttering (down);—not relying on his own rich resources, but calling in his neighbours. (They all come) not as having received warning, but in the sincerity (of their hearts).

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.