Hexagram 12 否 changing to hexagram 23 剝
Changing lines (counted from the bottom): 4, 5.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 12 否, line 5
休否，大人吉。其亡其亡，繫于包桑。
In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
Hexagram 12 否, line 4
有命，无咎，疇離祉。
The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.
The two hexagrams
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
Hexagram 23 剝 — judgment
不利。有攸往。
Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.
The changing lines of hexagram 12
| Line | Chinese | Legge |
|---|---|---|
| 4 | 有命，无咎，疇離祉。 | The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness. |
| 5 | 休否，大人吉。其亡其亡，繫于包桑。 | In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.