Hexagram 12 否 changing to hexagram 37 家人
Changing lines (counted from the bottom): 1, 3, 4.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 12 否
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
Judgment of hexagram 37 家人
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
The two hexagrams
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
Hexagram 37 家人 — judgment
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
The changing lines of hexagram 12
| Line | Chinese | Legge |
|---|---|---|
| 1 | 拔茅茹以其彙，貞吉。亨。 | The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress. |
| 3 | 包羞。 | The third line, divided, shows its subject ashamed of the purpose folded (in his breast). |
| 4 | 有命，无咎，疇離祉。 | The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.