King's Kung-Fu& Tai Chi

Hexagram 12 否 changing to hexagram 42 益

fǒu
→
yì

Changing lines (counted from the bottom): 1, 4.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 12 否, line 4

有命,无咎,疇離祉。

The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.

Hexagram 12 否, line 1

拔茅茹以其彙,貞吉。亨。

The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.

The two hexagrams

Hexagram 12 否 — judgment

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

The changing lines of hexagram 12

LineChineseLegge
1拔茅茹以其彙,貞吉。亨。The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.
4有命,无咎,疇離祉。The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.