King's Kung-Fu& Tai Chi

Hexagram 12 否 changing to hexagram 54 歸妹

fǒu
→
guī mèi

Changing lines (counted from the bottom): 1, 2, 5, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 54 歸妹, line 3

歸妹以須,反歸以娣。

The third line, divided, shows the younger sister who was to be married off in a mean position. She returns and accepts an ancillary position.

Hexagram 54 歸妹, line 4

歸妹愆期,遲歸有時。

The fourth line, undivided, shows the younger sister who is to be married off protracting the time. She may be late in being married, but the time will come.

The two hexagrams

Hexagram 12 否 — judgment

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

Hexagram 54 歸妹 — judgment

征凶,无攸利。

Kwei Mei indicates that (under the conditions which it denotes) action will be evil, and in no wise advantageous.

The changing lines of hexagram 12

LineChineseLegge
1拔茅茹以其彙,貞吉。亨。The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.
2包承,小人吉,大人否。亨。The second line, divided, shows its subject patient and obedient. To the small man (comporting himself so) there will be good fortune. If the great man (comport himself) as the distress and obstruction require, he will have success.
5休否,大人吉。其亡其亡,繫于包桑。In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
6傾否,先否後喜。The sixth line, undivided, shows the overthrow (and removal of) the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.