King's Kung-Fu& Tai Chi

Hexagram 12 否 changing to hexagram 56 旅

fǒu
→
lǚ

Changing lines (counted from the bottom): 3, 5.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 12 否, line 5

休否,大人吉。其亡其亡,繫于包桑。

In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.

Hexagram 12 否, line 3

包羞。

The third line, divided, shows its subject ashamed of the purpose folded (in his breast).

The two hexagrams

Hexagram 12 否 — judgment

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

Hexagram 56 旅 — judgment

小亨,旅貞吉。

Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.

The changing lines of hexagram 12

LineChineseLegge
3包羞。The third line, divided, shows its subject ashamed of the purpose folded (in his breast).
5休否,大人吉。其亡其亡,繫于包桑。In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.