Hexagram 14 大有 changing to hexagram 20 觀
Changing lines (counted from the bottom): 1, 2, 3, 4, 5.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 20 觀, line 6
觀其生，君子无咎。
The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.
The two hexagrams
Hexagram 14 大有 — judgment
元亨。
Tâ Yû indicates that, (under the circumstances which it implies), there will be great progress and success.
Hexagram 20 觀 — judgment
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
The changing lines of hexagram 14
| Line | Chinese | Legge |
|---|---|---|
| 1 | 无交害，匪咎，艱則无咎。 | In the first line, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end). |
| 2 | 大轝以載，有攸往，无咎。 | In the second line, undivided, we have a large waggon with its load. In whatever direction advance is made, there will be no error. |
| 3 | 公用亨于天子，小人弗克。 | The third line, undivided, shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal (to such a duty). |
| 4 | 匪其尫，无咎。 | The fourth line, undivided, shows its subject keeping his great resources under restraint. There will be no error. |
| 5 | 厥孚交如，威如；吉。 | The fifth line, divided, shows the sincerity of its subject reciprocated by that of all the others (represented in the hexagram). Let him display a proper majesty, and there will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.