Hexagram 14 大有 changing to hexagram 64 未濟
Changing lines (counted from the bottom): 1, 3.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 14 大有, line 3
公用亨于天子，小人弗克。
The third line, undivided, shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal (to such a duty).
Hexagram 14 大有, line 1
无交害，匪咎，艱則无咎。
In the first line, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end).
The two hexagrams
Hexagram 14 大有 — judgment
元亨。
Tâ Yû indicates that, (under the circumstances which it implies), there will be great progress and success.
Hexagram 64 未濟 — judgment
亨。小狐汔濟，濡其尾，无攸利。
Wei Zî intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way.
The changing lines of hexagram 14
| Line | Chinese | Legge |
|---|---|---|
| 1 | 无交害，匪咎，艱則无咎。 | In the first line, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end). |
| 3 | 公用亨于天子，小人弗克。 | The third line, undivided, shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal (to such a duty). |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.