Hexagram 15 謙 changing to hexagram 42 益
Changing lines (counted from the bottom): 1, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 42 益, line 2
或益之，十朋之龜弗克違，永貞吉。王用享于帝，吉。
The second line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, (having the virtues thus distinguished), employ them in presenting his offerings to God, and there will be good fortune.
Hexagram 42 益, line 4
中行，告公從。利用為依遷國。
The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
The two hexagrams
Hexagram 15 謙 — judgment
亨，君子有終。
Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).
Hexagram 42 益 — judgment
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
The changing lines of hexagram 15
| Line | Chinese | Legge |
|---|---|---|
| 1 | 謙謙君子，用涉大川，吉。 | The first line, divided, shows us the superior man who adds humility to humility. (Even) the great stream may be crossed with this, and there will be good fortune. |
| 3 | 勞謙君子，有終吉。 | The third line, undivided, shows the superior man of (acknowledged) merit. He will maintain his success to the end, and have good fortune. |
| 5 | 不富，以其鄰，利用侵伐，无不利。 | The fifth line, divided, shows one who, without being rich, is able to employ his neighbours. He may advantageously use the force of arms. All his movements will be advantageous. |
| 6 | 鳴謙，利用行師，征邑國。 | The sixth line, divided, shows us humility that has made itself recognised. The subject of it will with advantage put his hosts in motion; but (he will only) punish his own towns and state. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.