King's Kung-Fu& Tai Chi

Hexagram 16 豫 changing to hexagram 22 賁

yù
→
bì

Changing lines (counted from the bottom): 1, 3, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 22 賁, line 2

賁其須。

The second line, divided, shows one adorning his beard.

Hexagram 22 賁, line 5

賁於丘園,束帛戔戔,吝,終吉。

The fifth line, divided, shows its subject adorned by (the occupants of) the heights and gardens. He bears his roll of silk, small and slight. He may appear stingy; but there will be good fortune in the end.

The two hexagrams

Hexagram 16 豫 — judgment

利建侯行師。

Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.

Hexagram 22 賁 — judgment

亨。小利有攸往。

Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).

The changing lines of hexagram 16

LineChineseLegge
1鳴豫,凶。The first line, divided, shows its subject proclaiming his pleasure and satisfaction. There will be evil.
3盱豫,悔。遲有悔。The third line, divided, shows one looking up (for favours), while he indulges the feeling of pleasure and satisfaction. If he would understand!—If he be late in doing so, there will indeed be occasion for repentance.
4由豫,大有得。勿疑。朋盍戠。The fourth line, undivided, shows him from whom the harmony and satisfaction come. Great is the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him.
6冥豫,成有渝,无咎。The topmost line, divided, shows its subject with darkened mind devoted to the pleasure and satisfaction (of the time); but if he change his course even when (it may be considered as) completed, there will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.