Hexagram 16 豫 changing to hexagram 6 訟
Changing lines (counted from the bottom): 2, 5, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 16 豫
利建侯行師。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.
Judgment of hexagram 6 訟
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
The two hexagrams
Hexagram 16 豫 — judgment
利建侯行師。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
The changing lines of hexagram 16
| Line | Chinese | Legge |
|---|---|---|
| 2 | 介于石，不終日，貞吉。 | The second line, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune. |
| 5 | 貞疾，恆不死。 | The fifth line, divided, shows one with a chronic complaint, but who lives on without dying. |
| 6 | 冥豫，成有渝，无咎。 | The topmost line, divided, shows its subject with darkened mind devoted to the pleasure and satisfaction (of the time); but if he change his course even when (it may be considered as) completed, there will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.