Hexagram 16 豫 changing to hexagram 61 中孚
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 61 中孚, line 3
得敵，或鼓或罷，或泣或歌。
The third line, divided, shows its subject having met with his mate. Now he beats his drum, and now he leaves off. Now he weeps, and now he sings.
The two hexagrams
Hexagram 16 豫 — judgment
利建侯行師。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.
Hexagram 61 中孚 — judgment
豚魚吉，利涉大川，利貞。
Kung Fû (moves even) pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.
The changing lines of hexagram 16
| Line | Chinese | Legge |
|---|---|---|
| 1 | 鳴豫，凶。 | The first line, divided, shows its subject proclaiming his pleasure and satisfaction. There will be evil. |
| 2 | 介于石，不終日，貞吉。 | The second line, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune. |
| 4 | 由豫，大有得。勿疑。朋盍戠。 | The fourth line, undivided, shows him from whom the harmony and satisfaction come. Great is the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him. |
| 5 | 貞疾，恆不死。 | The fifth line, divided, shows one with a chronic complaint, but who lives on without dying. |
| 6 | 冥豫，成有渝，无咎。 | The topmost line, divided, shows its subject with darkened mind devoted to the pleasure and satisfaction (of the time); but if he change his course even when (it may be considered as) completed, there will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.