Hexagram 17 隨 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 4 蒙, line 3
勿用取女，見金夫，不有躬，无攸利。
The third line, divided, (seems to say) that one should not marry a woman whose emblem it might be, for that, when she sees a man of wealth, she will not keep her person from him, and in no wise will advantage come from her.
The two hexagrams
Hexagram 17 隨 — judgment
元亨。利貞。无咎。
Sui indicates that (under its conditions) there will be great progress and success. But it will be advantageous to be firm and correct. There will (then) be no error.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 17
| Line | Chinese | Legge |
|---|---|---|
| 1 | 官有渝，貞吉。出門交有功。 | The first line, undivided, shows us one changing the object of his pursuit; but if he be firm and correct, there will he good fortune. Going beyond (his own) gate to find associates, he will achieve merit. |
| 2 | 係小子，失丈夫。 | The second line, divided, shows us one who cleaves to the little boy, and lets go the man of age and experience. |
| 4 | 隨有獲，貞凶。有孚在道，以明，何咎。 | The fourth line, undivided, shows us one followed and obtaining (adherents). Though he be firm and correct, there will be evil. If he be sincere (however) in his course, and make that evident, into what error will he fall? |
| 5 | 孚于嘉，吉。 | The fifth line, undivided, shows us (the ruler) sincere in (fostering all) that is excellent. There will be good fortune. |
| 6 | 拘係之，乃從維之。王用亨于西山。 | The topmost line, divided, shows us (that sincerity) firmly held and clung to, yea, and bound fast. (We see) the king with it presenting his offerings on the western mountain. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.