Hexagram 18 蠱 changing to hexagram 49 革
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 49 革, line 3
征凶，貞厲，革言三就，有孚。
The third line, undivided, shows that action taken by its subject will be evil. Though he be firm and correct, his position is perilous. If the change (he contemplates) have been three times fully discussed, he will be believed in.
The two hexagrams
Hexagram 18 蠱 — judgment
元亨。利涉大川。先甲三日，後甲三日。
Kû indicates great progress and success (to him who deals properly with the condition represented by it). There will be advantage in (efforts like that of) crossing the great stream. (He should weigh well, however, the events of) three days before the turning point, and those (to be done) three days after it.
Hexagram 49 革 — judgment
已日乃孚，元亨。利貞。悔亡。
(What takes place as indicated by) Ko is believed in only after it has been accomplished. There will be great progress and success. Advantage will come from being firm and correct. (In that case) occasion for repentance will disappear.
The changing lines of hexagram 18
| Line | Chinese | Legge |
|---|---|---|
| 1 | 幹父之蠱，有子考，无咎，厲終吉。 | The first line, divided, shows (a son) dealing with the troubles caused by his father. If he be an (able) son, the father will escape the blame of having erred. The position is perilous, but there will be good fortune in the end. |
| 2 | 幹母之蠱，不可貞。 | The second line, undivided, shows (a son) dealing with the troubles caused by his mother. He should not (carry) his firm correctness (to the utmost). |
| 4 | 裕父之蠱，往見吝。 | The fourth line, divided, shows (a son) viewing indulgently the troubles caused by his father. If he go forward, he will find cause to regret it. |
| 5 | 幹父之蠱，用譽。 | The fifth line, divided, shows (a son) dealing with the troubles caused by his father. He obtains the praise of using (the fit instrument for his work). |
| 6 | 不事王侯，高尚其事。 | The sixth line, undivided, shows us one who does not serve either king or feudal lord, but in a lofty spirit prefers (to attend to) his own affairs. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.