Hexagram 2 坤 changing to hexagram 54 歸妹
Changing lines (counted from the bottom): 1, 2, 4.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 2 坤
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
Judgment of hexagram 54 歸妹
征凶，无攸利。
Kwei Mei indicates that (under the conditions which it denotes) action will be evil, and in no wise advantageous.
The two hexagrams
Hexagram 2 坤 — judgment
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
Hexagram 54 歸妹 — judgment
征凶，无攸利。
Kwei Mei indicates that (under the conditions which it denotes) action will be evil, and in no wise advantageous.
The changing lines of hexagram 2
| Line | Chinese | Legge |
|---|---|---|
| 1 | 履霜，堅冰至。 | In the first line, divided, (we see its subject) treading on hoarfrost. The strong ice will come (by and by). |
| 2 | 直方大，不習无不利。 | The second line, divided, (shows the attribute of) being straight, square, and great. (Its operation), without repeated efforts, will be in every respect advantageous. |
| 4 | 括囊，无咎无譽。 | The fourth line, divided, (shows the symbol of) a sack tied up. There will be no ground for blame or for praise. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.