King's Kung-Fu& Tai Chi

Hexagram 20 觀 changing to hexagram 10 履

guān
→
lǚ

Changing lines (counted from the bottom): 1, 2, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 20 觀

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Judgment of hexagram 10 履

履虎尾,不咥人,亨。

(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.

The two hexagrams

Hexagram 20 觀 — judgment

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Hexagram 10 履 — judgment

履虎尾,不咥人,亨。

(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.

The changing lines of hexagram 20

LineChineseLegge
1童觀,小人无咎,君子吝。The first line, divided, shows the looking of a lad;—not blamable in men of inferior rank, but matter for regret in superior men.
2窺觀,利女貞。The second line, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.
4觀國之光,利用賓于王。The fourth line, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.

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