King's Kung-Fu& Tai Chi

Hexagram 20 觀 changing to hexagram 15 謙

guān
→
qiān

Changing lines (counted from the bottom): 3, 5, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 20 觀

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Judgment of hexagram 15 謙

亨,君子有終。

Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).

The two hexagrams

Hexagram 20 觀 — judgment

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Hexagram 15 謙 — judgment

亨,君子有終。

Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).

The changing lines of hexagram 20

LineChineseLegge
3觀我生,進退。The third line, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly).
5觀我生,君子无咎。The fifth line, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.
6觀其生,君子无咎。The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.