Hexagram 20 觀 changing to hexagram 22 賁
Changing lines (counted from the bottom): 1, 3, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 20 觀
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
Judgment of hexagram 22 賁
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
The two hexagrams
Hexagram 20 觀 — judgment
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
Hexagram 22 賁 — judgment
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
The changing lines of hexagram 20
| Line | Chinese | Legge |
|---|---|---|
| 1 | 童觀，小人无咎，君子吝。 | The first line, divided, shows the looking of a lad;—not blamable in men of inferior rank, but matter for regret in superior men. |
| 3 | 觀我生，進退。 | The third line, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly). |
| 5 | 觀我生，君子无咎。 | The fifth line, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.