King's Kung-Fu& Tai Chi

Hexagram 20 觀 changing to hexagram 7 師

guān
→
shī

Changing lines (counted from the bottom): 2, 5, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 20 觀

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Judgment of hexagram 7 師

貞丈人吉,无咎。

Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.

The two hexagrams

Hexagram 20 觀 — judgment

盥而不薦,有孚顒若。

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

Hexagram 7 師 — judgment

貞丈人吉,无咎。

Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.

The changing lines of hexagram 20

LineChineseLegge
2窺觀,利女貞。The second line, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.
5觀我生,君子无咎。The fifth line, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.
6觀其生,君子无咎。The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.