Hexagram 21 噬嗑 changing to hexagram 43 夬
Changing lines (counted from the bottom): 2, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 43 夬, line 1
壯于前趾，往不勝為咎。
The first line, undivided, shows its subject in (the pride of) strength advancing with his toes. He goes forward, but will not succeed. There will be ground for blame.
Hexagram 43 夬, line 4
臀无膚，其行次且。牽羊悔亡，聞言不信。
The fourth line, undivided, shows one from whose buttocks the skin has been stripped, and who walks slowly and with difficulty. (If he could act) like a sheep led (after its companions), occasion for repentance would disappear. But though he hear these words, he will not believe them.
The two hexagrams
Hexagram 21 噬嗑 — judgment
亨。利用獄。
Shih Ho indicates successful progress (in the condition of things which it supposes). It will be advantageous to use legal constraints.
Hexagram 43 夬 — judgment
揚于王庭，孚號，有厲，告自邑，不利即戎，利有攸往。
Kwâi requires (in him who would fulfil its meaning) the exhibition (of the culprit's guilt) in the royal court, and a sincere and earnest appeal (for sympathy and support), with a consciousness of the peril (involved in cutting off the criminal). He should (also) make announcement in his own city, and show that it will not be well to have recourse at once to arms. (In this way) there will be advantage in whatever he shall go forward to.
The changing lines of hexagram 21
| Line | Chinese | Legge |
|---|---|---|
| 2 | 噬膚滅鼻，无咎。 | The second line, divided, shows one biting through the soft flesh, and (going on to) bite off the nose. There will be no error. |
| 3 | 噬昔肉，遇毒；小吝，无咎。 | The third line, divided, shows one gnawing dried flesh, and meeting with what is disagreeable. There will be occasion for some small regret, but no (great) error. |
| 5 | 噬乾肉，得黃金，貞厲，无咎。 | The fifth line, divided, shows one gnawing at dried flesh, and finding the yellow gold. Let him be firm and correct, realising the peril (of his position). There will be no error. |
| 6 | 何校滅耳，凶。 | The sixth line, undivided, shows one wearing the cangue, and deprived of his ears. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.