Hexagram 22 賁 changing to hexagram 2 坤
Changing lines (counted from the bottom): 1, 3, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 22 賁
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
Judgment of hexagram 2 坤
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
The two hexagrams
Hexagram 22 賁 — judgment
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
Hexagram 2 坤 — judgment
元亨。利牝馬之貞。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.
The changing lines of hexagram 22
| Line | Chinese | Legge |
|---|---|---|
| 1 | 賁其趾，舍車而徒。 | The first line, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot. |
| 3 | 賁如濡如，永貞吉。 | The third line, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune. |
| 6 | 白賁，无咎。 | The sixth line, undivided, shows one with white as his (only) ornament. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.