King's Kung-Fu& Tai Chi

Hexagram 22 賁 changing to hexagram 21 噬嗑

bì
→
shì kē

Changing lines (counted from the bottom): 3, 4.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 22 賁, line 4

賁如皤如,白馬翰如,匪寇婚媾。

The fourth line, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.

Hexagram 22 賁, line 3

賁如濡如,永貞吉。

The third line, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.

The two hexagrams

Hexagram 22 賁 — judgment

亨。小利有攸往。

Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).

Hexagram 21 噬嗑 — judgment

亨。利用獄。

Shih Ho indicates successful progress (in the condition of things which it supposes). It will be advantageous to use legal constraints.

The changing lines of hexagram 22

LineChineseLegge
3賁如濡如,永貞吉。The third line, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.
4賁如皤如,白馬翰如,匪寇婚媾。The fourth line, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.