King's Kung-Fu& Tai Chi

Hexagram 22 賁 changing to hexagram 62 小過

bì
→
xiǎo guò

Changing lines (counted from the bottom): 1, 4, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 22 賁

亨。小利有攸往。

Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).

Judgment of hexagram 62 小過

亨。利貞。可小事,不可大事。飛鳥遺之音,不宜上宜下,大吉。

Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.

The two hexagrams

Hexagram 22 賁 — judgment

亨。小利有攸往。

Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).

Hexagram 62 小過 — judgment

亨。利貞。可小事,不可大事。飛鳥遺之音,不宜上宜下,大吉。

Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.

The changing lines of hexagram 22

LineChineseLegge
1賁其趾,舍車而徒。The first line, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot.
4賁如皤如,白馬翰如,匪寇婚媾。The fourth line, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.
6白賁,无咎。The sixth line, undivided, shows one with white as his (only) ornament. There will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.