Hexagram 23 剝 changing to hexagram 51 震
Changing lines (counted from the bottom): 1, 4, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 23 剝
不利。有攸往。
Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.
Judgment of hexagram 51 震
亨。震來虩虩，笑言啞啞。震驚百里，不喪匕鬯。
A"an gives the intimation of ease Kăn development. When (the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement (like a crash of thunder) terrifies all within a hundred li, he will be (like the sincere worshipper) who is not (startled into) letting go his ladle and (cup of) sacrificial spirits.
The two hexagrams
Hexagram 23 剝 — judgment
不利。有攸往。
Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.
Hexagram 51 震 — judgment
亨。震來虩虩，笑言啞啞。震驚百里，不喪匕鬯。
A"an gives the intimation of ease Kăn development. When (the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement (like a crash of thunder) terrifies all within a hundred li, he will be (like the sincere worshipper) who is not (startled into) letting go his ladle and (cup of) sacrificial spirits.
The changing lines of hexagram 23
| Line | Chinese | Legge |
|---|---|---|
| 1 | 剝牀以足，蔑貞凶。 | The first line, divided, shows one overturning the couch by injuring its legs. (The injury will go on to) the destruction of (all) firm correctness, and there will be evil. |
| 4 | 剝牀以膚，凶。 | The fourth line, divided, shows its subject having overthrown the couch, and (going to injure) the skin (of him who lies on it). There will be evil. |
| 6 | 碩果不食，君子德車，小人剝廬。 | The topmost line, undivided, shows its subject (as) a great fruit which has not been eaten. The superior man finds (the people again) as a chariot carrying him. The small men (by their course) overthrow their own dwellings. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.