Hexagram 27 頤 changing to hexagram 15 謙
Changing lines (counted from the bottom): 1, 3, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 27 頤
貞吉。觀頤，自求口實。
Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
Judgment of hexagram 15 謙
亨，君子有終。
Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).
The two hexagrams
Hexagram 27 頤 — judgment
貞吉。觀頤，自求口實。
Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
Hexagram 15 謙 — judgment
亨，君子有終。
Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).
The changing lines of hexagram 27
| Line | Chinese | Legge |
|---|---|---|
| 1 | 舍爾靈龜，觀我朵頤，凶。 | The first line, undivided, (seems to be thus addressed), 'You leave your efficacious tortoise, and look at me till your lower jaw hangs down.' There will be evil. |
| 3 | 拂頤，貞凶，十年勿用，无攸利。 | The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous. |
| 6 | 由頤，厲吉，利涉大川。 | The sixth line, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.