King's Kung-Fu& Tai Chi

Hexagram 27 頤 changing to hexagram 36 明夷

yí
→
míng yí

Changing lines (counted from the bottom): 3, 6.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 27 頤, line 6

由頤,厲吉,利涉大川。

The sixth line, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.

Hexagram 27 頤, line 3

拂頤,貞凶,十年勿用,无攸利。

The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous.

The two hexagrams

Hexagram 27 頤 — judgment

貞吉。觀頤,自求口實。

Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.

Hexagram 36 明夷 — judgment

利艱貞。

Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.

The changing lines of hexagram 27

LineChineseLegge
3拂頤,貞凶,十年勿用,无攸利。The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous.
6由頤,厲吉,利涉大川。The sixth line, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.