Hexagram 28: 大過 (dà guò)
Judgment
棟橈,利有攸往,亨。
Tâ Kwo suggests to us a beam that is weak. There will be advantage in moving (under its conditions) in any direction whatever; there will be success.
Commentary on the judgment (彖傳)
大過,大者過也。棟橈,本末弱也。剛過而中,巽而說行,利有攸往,乃亨。大過之時大矣哉!
The image (大象)
澤滅木,大過。君子以獨立不懼,遯世无悶。
The six lines
| Line | Chinese | Legge | Changes to |
|---|---|---|---|
| 6 – – | 過涉滅頂,凶,无咎。 | The topmost line, divided, shows its subject with extraordinary (boldness) wading through a stream, till the water hides the crown of his head. There will be evil, but no ground for blame. | 44 |
| 5 — | 枯楊生華,老婦得其士夫,无咎无譽。 | The fifth line, undivided, shows a decayed willow producing flowers, or an old wife in possession of her young husband. There will be occasion neither for blame nor for praise. | 32 |
| 4 — | 棟隆,吉。有它吝。 | The fourth line, undivided, shows a beam curving upwards. There will be good fortune. If (the subject of it) looks for other (help but that of line one), there will be cause for regret. | 48 |
| 3 — | 棟橈,凶。 | The third line, undivided, shows a beam that is weak. There will be evil. | 47 |
| 2 — | 枯楊生稊,老夫得其女妻,无不利。 | The second line, undivided, shows a decayed willow producing shoots, or an old husband in possession of his young wife. There will be advantage in every way. | 31 |
| 1 – – | 藉用白茅,无咎。 | The first line, divided, shows one placing mats of the white mâo grass under things set on the ground. There will be no error. | 43 |
Lines are numbered from the bottom. Each line page shows the line text with its small image commentary; each “changes to” link opens the reading for that changing line.
Related hexagrams
- Opposite (every line changed): hexagram 27 · reading
- Nuclear (lines 2–4 and 3–5): hexagram 1
Legge's notes
XXVIII. Very extraordinary times require very extraordinary gifts in the conduct of affairs in them. This is the text on which king Wăn and his son discourse after their fashion in this hexagram. What goes, in their view, to constitute anything extraordinary is its greatness and difficulty. There need not be about it what is not right.
Looking at the figure we see two weak lines at the top and bottom, and four strong lines between them, giving us the idea of a great beam unable to sustain its own weight. But the second and fifth lines are both strong and in the centre; and from this and the attributes of the component trigrams a good auspice is obtained.
Line 1 being weak, and at the bottom of the figure, and of the trigram Sun, which denotes flexibility and humility, its subject is distinguished by his carefulness, as in the matter mentioned; and there is a good auspice.
Line 2 has no proper correlate above. Hence he inclines to the weak 1 below him; and we have the symbolism of the line. An old husband with a young wife will yet have children; the action of the subject of 2 will be successful.
Line 3 is strong, and in an odd place. Its subject is confident in his own strength, but his correlate in 6 is weak. Alone, he is unequal to the extraordinary strain on him, and has for his symbol the weak beam.
Line 4 is near 5, the ruler's place. On its subject devolves the duty of meeting the extraordinary exigency of the time; but he is strong; and, the line being in an even place, his strength is tempered. He will be equal to his task. Should he look out for the help of the subject of 1, that would affect him with another element of weakness; and his action would give cause for regret.
Line 5 is strong and central. Its subject should be equal to achieve extraordinary merit. But he has no proper correlate below, and as 2 inclined to 1, so does this to 6. But here the willow only produces flowers, not shoots;—its decay will soon reappear. An old wife will have no children. If the subject of the line is not to be condemned as that of 3, his action does not deserve praise.
The subject of 6 pursues his daring course, with a view to satisfy the extraordinary exigency of the time, and benefit all under the sky. He is unequal to the task, and sinks beneath it; but his motive modifies the judgment on his conduct.
English: James Legge, The Yî King, Sacred Books of the East vol. 16 (1882) — public domain. Chinese: Zhou Yi from Chinese Wikisource.
Character glossary
- 棟dòngridge-beam; the main support of a house
- 橈ráoradius, forearm; a bent or twisted piece
- 利lìgains, advantage, profit, merit
- 有yǒuto have, to own, to possess; to exist
- 攸yōudistant, far; adverbial prefix
- 往wǎngto go, to depart; past, former
- 亨hēngprospering, going smoothly
- 藉jíby means of; excuse, pretext; to rely on
- 用yòngto use, to employ, to apply; use
- 白báiwhite; clear, pure, unblemished; bright
- 茅máorushes, reeds, grass; surname
- 无wúno, not; lacking, -less
- 咎jiùfault, defect; error, mistake
- 枯kūdried out, withered, decayed
- 楊yángwillow, poplar, aspen; surname
- 生shēnglife, lifetime; birth; growth
- 稊tídarnels, tares
- 老lǎoold, aged; experienced
- 夫fūman, husband; worker; those
- 得déto obtain, to get, to acquire; suitable,
- 其qíhis, her, its, their; that
- 女nǚwoman, girl; female
- 妻qīwife
- 不bùno, not, un-; negative prefix
- 凶xiōngculprit; murder; bad, sad
- 隆lóngprosperous, plentiful, abundant
- 吉jílucky, propitious, good
- 它tāit; other
- 吝lìnstingy, miserly; parsimonious
- 華huáflowery; illustrious; Chinese
- 婦fùmarried woman; wife
- 士shìscholar, gentleman; soldier
- 譽yùfame, reputation; to praise
- 過guòpass; to go across, to pass through
- 涉shèsconcerned, involved; to experience; to
- 滅mièto extinguish; to wipe out
- 頂dǐngtop, summit, peak; to carry on the head
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.