Hexagram 29 坎 changing to hexagram 16 豫
Changing lines (counted from the bottom): 2, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 29 坎
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
Judgment of hexagram 16 豫
利建侯行師。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.
The two hexagrams
Hexagram 29 坎 — judgment
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
Hexagram 16 豫 — judgment
利建侯行師。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.
The changing lines of hexagram 29
| Line | Chinese | Legge |
|---|---|---|
| 2 | 坎有險，求小得。 | The second line, undivided, shows its subject in all the peril of the defile. He will, however, get a little (of the deliverance) that he seeks. |
| 4 | 尊酒簋，貳用缶。内約自牖，終无咎。 | The fourth line, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error. |
| 5 | 坎不盈，禔既平，无咎。 | The fifth line, undivided, shows the water of the defile not yet full, (so that it might flow away); but order will (soon) be brought about. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.