King's Kung-Fu& Tai Chi

Hexagram 29 坎 changing to hexagram 31 咸

kǎn
→
xián

Changing lines (counted from the bottom): 2, 3, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 29 坎

習坎:有孚,維心亨。行有尚。

Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.

Judgment of hexagram 31 咸

亨。利貞。取女吉。

Hsien indicates that, (on the fulfilment of the conditions implied in it), there will be free course and success. Its advantageousness will depend on the being firm and correct, (as) in marrying a young lady. There will be good fortune.

The two hexagrams

Hexagram 29 坎 — judgment

習坎:有孚,維心亨。行有尚。

Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.

Hexagram 31 咸 — judgment

亨。利貞。取女吉。

Hsien indicates that, (on the fulfilment of the conditions implied in it), there will be free course and success. Its advantageousness will depend on the being firm and correct, (as) in marrying a young lady. There will be good fortune.

The changing lines of hexagram 29

LineChineseLegge
2坎有險,求小得。The second line, undivided, shows its subject in all the peril of the defile. He will, however, get a little (of the deliverance) that he seeks.
3來之坎坎,險且枕,入于坎窞,勿用。The third line, divided, shows its subject, whether he comes or goes (=descends or ascends), confronted by a defile. All is peril to him and unrest. (His endeavours) will lead him into the cavern of the pit. There should be no action (in such a case).
4尊酒簋,貳用缶。内約自牖,終无咎。The fourth line, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.