Hexagram 29 坎 changing to hexagram 56 旅
Changing lines (counted from the bottom): 2, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 56 旅, line 1
旅瑣瑣，斯其所取災。
The first line, divided, shows the stranger mean and meanly occupied. It is thus that he brings on himself (further) calamity.
The two hexagrams
Hexagram 29 坎 — judgment
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
Hexagram 56 旅 — judgment
小亨，旅貞吉。
Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.
The changing lines of hexagram 29
| Line | Chinese | Legge |
|---|---|---|
| 2 | 坎有險，求小得。 | The second line, undivided, shows its subject in all the peril of the defile. He will, however, get a little (of the deliverance) that he seeks. |
| 3 | 來之坎坎，險且枕，入于坎窞，勿用。 | The third line, divided, shows its subject, whether he comes or goes (=descends or ascends), confronted by a defile. All is peril to him and unrest. (His endeavours) will lead him into the cavern of the pit. There should be no action (in such a case). |
| 4 | 尊酒簋，貳用缶。内約自牖，終无咎。 | The fourth line, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error. |
| 5 | 坎不盈，禔既平，无咎。 | The fifth line, undivided, shows the water of the defile not yet full, (so that it might flow away); but order will (soon) be brought about. There will be no error. |
| 6 | 係用徽纆，寘于叢棘，三歲不得，凶。 | The topmost line, divided, shows its subject bound with cords of three strands or two strands, and placed in the thicket of thorns. But in three years he does not learn the course for him to pursue. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.