Hexagram 3 屯 changing to hexagram 33 遯
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 33 遯, line 2
執之用黃牛之革，莫之勝說。
The second line, divided, shows its subject holding (his purpose) fast as if by a (thong made from the) hide of a yellow ox, which cannot be broken.
Hexagram 33 遯, line 5
嘉遯，貞吉。
The fifth line, undivided, shows its subject retiring in an admirable way. With firm correctness there will be good fortune.
The two hexagrams
Hexagram 3 屯 — judgment
元亨，利貞。勿用有攸往，利建侯。
Kun (indicates that in the case which it presupposes) there will be great progress and success, and the advantage will come from being correct and firm. (But) any movement in advance should not be (lightly) undertaken. There will be advantage in appointing feudal princes.
Hexagram 33 遯 — judgment
亨。小利貞。
Thun indicates successful progress (in its circumstances). To a small extent it will (still) be advantageous to be firm and correct.
The changing lines of hexagram 3
| Line | Chinese | Legge |
|---|---|---|
| 1 | 磐桓，利居貞，利建侯。 | The first line, undivided, shows the difficulty (its subject has) in advancing. It will be advantageous for him to abide correct and firm; advantageous (also) to be made a feudal ruler. |
| 3 | 即鹿无虞，惟入于林中，君子幾不如舍，往吝。 | The third line, divided, shows one following the deer without (the guidance of) the forester, and only finding himself in the midst of the forest. The superior man, acquainted with the secret risks, thinks it better to give up the chase. If he went forward, he would regret it. |
| 4 | 乘馬班如，求婚媾，往，吉无不利。 | The fourth line, divided, shows (its subject as a lady), the horses of whose chariot appear in retreat. She seeks, however, (the help of) him who seeks her to be his wife. Advance will be fortunate; all will turn out advantageously. |
| 6 | 乘馬班如，泣血漣如。 | The topmost line, divided, shows (its subject) with the horses of his chariot obliged to retreat, and weeping tears of blood in streams. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.