Hexagram 30 離 changing to hexagram 48 井
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 48 井, line 3
井渫不食，為我心惻，可用汲，王明，並受其福。
The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it.
The two hexagrams
Hexagram 30 離 — judgment
利貞。亨。畜牝牛，吉。
Lî indicates that, (in regard to what it denotes), it will be advantageous to be firm and correct, and that thus there will be free course and success. Let (its subject) also nourish (a docility like that of) the cow, and there will be good fortune.
Hexagram 48 井 — judgment
改邑不改井，无喪无得，往來井井。汔至亦未繘井。羸其瓶，凶。
(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.
The changing lines of hexagram 30
| Line | Chinese | Legge |
|---|---|---|
| 1 | 履錯然，敬之无咎。 | The first line, undivided, shows one ready to move with confused steps. But he treads at the same time reverently, and there will be no mistake. |
| 2 | 黃離，元吉。 | The second line, divided, shows its subject in his place in yellow. There will be great good fortune. |
| 4 | 突如其來如，焚如，死如，棄如。 | The fourth line, undivided, shows the manner of its subject's coming. How abrupt it is, as with fire, with death, to be rejected (by all)! |
| 5 | 出涕沱若，戚嗟若，吉。 | The fifth line, divided, shows its subject as one with tears flowing in torrents, and groaning in sorrow. There will be good fortune. |
| 6 | 王用出征，有嘉折首，獲匪其醜，无咎。 | The topmost line, undivided, shows the king employing its subject in his punitive expeditions. Achieving admirable (merit), he breaks (only) the chiefs (of the rebels). Where his prisoners were not their associates, he does not punish. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.