Hexagram 30 離 changing to hexagram 8 比
Changing lines (counted from the bottom): 1, 3, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 8 比, line 2
比之自內，貞吉。
In the second line, divided, we see the movement towards union and attachment proceeding from the inward (mind). With firm correctness there will be good fortune.
The two hexagrams
Hexagram 30 離 — judgment
利貞。亨。畜牝牛，吉。
Lî indicates that, (in regard to what it denotes), it will be advantageous to be firm and correct, and that thus there will be free course and success. Let (its subject) also nourish (a docility like that of) the cow, and there will be good fortune.
Hexagram 8 比 — judgment
吉。原筮元永貞，无咎。不寧方來，後夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.
The changing lines of hexagram 30
| Line | Chinese | Legge |
|---|---|---|
| 1 | 履錯然，敬之无咎。 | The first line, undivided, shows one ready to move with confused steps. But he treads at the same time reverently, and there will be no mistake. |
| 3 | 日昃之離，不鼓缶而歌，則大耋之差，凶。 | The third line, undivided, shows its subject in a position like that of the declining sun. Instead of playing on his instrument of earthenware, and singing to it, he utters the groans of an old man of eighty. There will be evil. |
| 4 | 突如其來如，焚如，死如，棄如。 | The fourth line, undivided, shows the manner of its subject's coming. How abrupt it is, as with fire, with death, to be rejected (by all)! |
| 5 | 出涕沱若，戚嗟若，吉。 | The fifth line, divided, shows its subject as one with tears flowing in torrents, and groaning in sorrow. There will be good fortune. |
| 6 | 王用出征，有嘉折首，獲匪其醜，无咎。 | The topmost line, undivided, shows the king employing its subject in his punitive expeditions. Achieving admirable (merit), he breaks (only) the chiefs (of the rebels). Where his prisoners were not their associates, he does not punish. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.