Hexagram 32 恒 changing to hexagram 60 節
Changing lines (counted from the bottom): 1, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 60 節, line 2
不出門庭，凶。
The second line, undivided, shows its subject not quitting the courtyard inside his gate. There will be evil.
Hexagram 60 節, line 6
苦節，貞凶，悔亡。
The topmost line, divided, shows its subject enacting regulations severe and difficult. Even with firmness and correctness there will be evil. But though there will be cause for repentance, it will (by and by) disappear.
The two hexagrams
Hexagram 32 恒 — judgment
恆：亨，无咎。利貞，利有攸往。
Hăng indicates successful progress and no error (in what it denotes). But the advantage will come from being firm and correct; and movement in any direction whatever will be advantageous.
Hexagram 60 節 — judgment
亨。苦節不可貞。
Kieh. intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.
The changing lines of hexagram 32
| Line | Chinese | Legge |
|---|---|---|
| 1 | 浚恆，貞凶，无攸利。 | The first line, divided, shows its subject deeply (desirous) of long continuance. Even with firm correctness there will be evil; there will be no advantage in any way. |
| 3 | 不恆其德，或承之羞，貞吝。 | The third line, undivided, shows one who does not continuously maintain his virtue. There are those who will impute this to him as a disgrace. However firm he may be, there will be ground for regret. |
| 4 | 田无禽。 | The fourth line, undivided, shows a field where there is no game. |
| 5 | 恆其德，貞，婦人吉，夫子凶。 | The fifth line, divided, shows its subject continuously maintaining the virtue indicated by it. In a wife this will be fortunate; in a husband, evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.