Hexagram 34 大壯 changing to hexagram 61 中孚
Changing lines (counted from the bottom): 3, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 61 中孚, line 1
虞吉，有它不燕。
The first line, undivided, shows its subject resting (in himself). There will be good fortune. If he sought to any other, he would not find rest.
Hexagram 61 中孚, line 2
鳴鶴在陰，其子和之，我有好爵，吾與爾靡之。
The second line, undivided, shows its subject (like) the crane crying out in her hidden retirement, and her young ones responding to her. (It is as if it were said), 'I have a cup of good spirits' (and the response were), 'I will partake of it with you'
The two hexagrams
Hexagram 34 大壯 — judgment
利貞。
Ta Kwang indicates that (under the conditions which it symbolises) it will be advantageous to be firm and correct.
Hexagram 61 中孚 — judgment
豚魚吉，利涉大川，利貞。
Kung Fû (moves even) pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.
The changing lines of hexagram 34
| Line | Chinese | Legge |
|---|---|---|
| 3 | 小人用壯，君子用罔，貞厲。羝羊觸藩，羸其角。 | The third line, undivided, shows, in the case of a small man, one using all his strength; and in the case of a superior man, one whose rule is not to do so. Even with firm correctness the position would be perilous. (The exercise of strength in it might be compared to the case of) a ram butting against a fence, and getting his horns entangled. |
| 4 | 貞吉悔亡，藩決不羸，壯于大轝之腹。 | The fourth line, undivided, shows (a case in which) firm correctness leads to good fortune, and occasion for repentance disappears. (We see) the fence opened without the horns being entangled. The strength is like that in the wheel-spokes of a large waggon. |
| 5 | 喪羊于易，无悔。 | The fifth line, divided, shows one who loses his ram(-like strength) in the ease of his position. (But) there will be no occasion for repentance. |
| 6 | 羝羊觸藩，不能退，不能遂，无攸利，艱則吉。 | The sixth line, divided, shows (one who may be compared to) the ram butting against the fence, and unable either to retreat, or to advance as he would fain do. There will not be advantage in any respect; but if he realise the difficulty (of his position), there will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.