Hexagram 36 明夷 changing to hexagram 20 觀
Changing lines (counted from the bottom): 1, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 20 觀, line 2
窺觀，利女貞。
The second line, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.
Hexagram 20 觀, line 4
觀國之光，利用賓于王。
The fourth line, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.
The two hexagrams
Hexagram 36 明夷 — judgment
利艱貞。
Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.
Hexagram 20 觀 — judgment
盥而不薦，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).
The changing lines of hexagram 36
| Line | Chinese | Legge |
|---|---|---|
| 1 | 明夷于飛，垂其翼。君子于行，三日不食，有攸往，主人有言。 | The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him). |
| 3 | 明夷于南狩，得其大首，不可疾貞。 | The third line, undivided, shows its subject, (in the condition indicated by) Ming I, hunting in the south, and taking the great chief (of the darkness). He should not be eager to make (all) correct (at once). |
| 5 | 箕子之明夷，利貞。 | The fifth line, divided, shows how the count of Ki fulfilled the condition indicated by Ming t. It will be advantageous to be firm and correct. |
| 6 | 不明晦，初登于天，後入于地。 | The sixth line, divided, shows the case where there is no light, but (only) obscurity. (Its subject) had at first ascended to (the top of) the sky; his future shall be to go into the earth. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.