Hexagram 36 明夷 changing to hexagram 33 遯
Changing lines (counted from the bottom): 1, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 33 遯, line 2
執之用黃牛之革，莫之勝說。
The second line, divided, shows its subject holding (his purpose) fast as if by a (thong made from the) hide of a yellow ox, which cannot be broken.
Hexagram 33 遯, line 3
係遯，有疾厲，畜臣妾吉。
The third line, undivided, shows one retiring but bound,—to his distress and peril. (If he were to deal with his binders as in) nourishing a servant or concubine, it would be fortunate for him.
The two hexagrams
Hexagram 36 明夷 — judgment
利艱貞。
Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.
Hexagram 33 遯 — judgment
亨。小利貞。
Thun indicates successful progress (in its circumstances). To a small extent it will (still) be advantageous to be firm and correct.
The changing lines of hexagram 36
| Line | Chinese | Legge |
|---|---|---|
| 1 | 明夷于飛，垂其翼。君子于行，三日不食，有攸往，主人有言。 | The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him). |
| 4 | 入于左腹，獲明夷之心，于出門庭。 | The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness). |
| 5 | 箕子之明夷，利貞。 | The fifth line, divided, shows how the count of Ki fulfilled the condition indicated by Ming t. It will be advantageous to be firm and correct. |
| 6 | 不明晦，初登于天，後入于地。 | The sixth line, divided, shows the case where there is no light, but (only) obscurity. (Its subject) had at first ascended to (the top of) the sky; his future shall be to go into the earth. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.