Hexagram 36 明夷 changing to hexagram 35 晉
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 35 晉, line 2
晉如，愁如，貞吉。受茲介福，于其王母。
The second line, divided, shows its subject with the appearance of advancing, and yet of being sorrowful. If he be firm and correct, there will be good fortune. He will receive this great blessing from his grandmother.
Hexagram 35 晉, line 5
悔亡，矢得勿恤，往吉无不利。
The fifth line, divided, shows how all occasion for repentance disappears (from its subject). (But) let him not concern himself about whether he shall fail or succeed. To advance will be fortunate, and in every way advantageous.
The two hexagrams
Hexagram 36 明夷 — judgment
利艱貞。
Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.
Hexagram 35 晉 — judgment
康侯用錫馬蕃庶，晝日三接。
In Zin we see a prince who secures the tranquillity (of the people) presented on that account with numerous horses (by the king), and three times in a day received at interviews.
The changing lines of hexagram 36
| Line | Chinese | Legge |
|---|---|---|
| 1 | 明夷于飛，垂其翼。君子于行，三日不食，有攸往，主人有言。 | The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him). |
| 3 | 明夷于南狩，得其大首，不可疾貞。 | The third line, undivided, shows its subject, (in the condition indicated by) Ming I, hunting in the south, and taking the great chief (of the darkness). He should not be eager to make (all) correct (at once). |
| 4 | 入于左腹，獲明夷之心，于出門庭。 | The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness). |
| 6 | 不明晦，初登于天，後入于地。 | The sixth line, divided, shows the case where there is no light, but (only) obscurity. (Its subject) had at first ascended to (the top of) the sky; his future shall be to go into the earth. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.