Hexagram 36 明夷 changing to hexagram 50 鼎
Changing lines (counted from the bottom): 1, 2, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 50 鼎, line 3
鼎耳革，其行塞，雉膏不食，方雨虧悔，終吉。
The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
Hexagram 50 鼎, line 5
鼎黃耳金鉉，利貞。
The fifth line, divided, shows the caldron with yellow ears and rings of metal in them. There will be advantage through being firm and correct.
The two hexagrams
Hexagram 36 明夷 — judgment
利艱貞。
Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.
Hexagram 50 鼎 — judgment
元吉，亨。
Ting gives the intimation of great progress and success.
The changing lines of hexagram 36
| Line | Chinese | Legge |
|---|---|---|
| 1 | 明夷于飛，垂其翼。君子于行，三日不食，有攸往，主人有言。 | The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him). |
| 2 | 明夷，夷于左股，用拯馬壯，吉。 | The second line, divided, shows its subject, (in the condition indicated by) Ming I, wounded in the left thigh. He saves himself by the strength of a (swift) horse; and is fortunate. |
| 4 | 入于左腹，獲明夷之心，于出門庭。 | The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness). |
| 6 | 不明晦，初登于天，後入于地。 | The sixth line, divided, shows the case where there is no light, but (only) obscurity. (Its subject) had at first ascended to (the top of) the sky; his future shall be to go into the earth. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.