King's Kung-Fu& Tai Chi

Hexagram 36 明夷 changing to hexagram 62 小過

míng yí
→
xiǎo guò

Changing lines (counted from the bottom): 1, 4.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 36 明夷, line 4

入于左腹,獲明夷之心,于出門庭。

The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness).

Hexagram 36 明夷, line 1

明夷于飛,垂其翼。君子于行,三日不食,有攸往,主人有言。

The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him).

The two hexagrams

Hexagram 36 明夷 — judgment

利艱貞。

Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.

Hexagram 62 小過 — judgment

亨。利貞。可小事,不可大事。飛鳥遺之音,不宜上宜下,大吉。

Hsiâo Kwo indicates that (in the circumstances which it implies) there will be progress and attainment. But it will be advantageous to be firm and correct. (What the name denotes) may be done in small affairs, but not in great affairs. (It is like) the notes that come down from a bird on the wing;—to descend is better than to ascend. There will (in this way) be great good fortune.

The changing lines of hexagram 36

LineChineseLegge
1明夷于飛,垂其翼。君子于行,三日不食,有攸往,主人有言。The first line, undivided, shows its subject, (in the condition indicated by) Ming I, flying, but with drooping wings. When the superior man (is revolving) his going away, he may be for three days without eating. Wherever he goes, the people there may speak (derisively of him).
4入于左腹,獲明夷之心,于出門庭。The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness).

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.