Hexagram 37 家人 changing to hexagram 29 坎
Changing lines (counted from the bottom): 1, 2, 3, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 29 坎, line 4
尊酒簋，貳用缶。内約自牖，終无咎。
The fourth line, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error.
Hexagram 29 坎, line 5
坎不盈，禔既平，无咎。
The fifth line, undivided, shows the water of the defile not yet full, (so that it might flow away); but order will (soon) be brought about. There will be no error.
The two hexagrams
Hexagram 37 家人 — judgment
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
Hexagram 29 坎 — judgment
習坎：有孚，維心亨。行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.
The changing lines of hexagram 37
| Line | Chinese | Legge |
|---|---|---|
| 1 | 閑有家，悔亡。 | The first line, undivided, shows its subject establishing restrictive regulations in his household. Occasion for repentance will disappear. |
| 2 | 无攸遂，在中饋，貞吉。 | The second line, divided, shows its subject taking nothing on herself, but in her central place attending to the preparation of the food. Through her firm correctness there will be good fortune. |
| 3 | 家人嗃嗃，悔厲吉；婦子嘻嘻，終吝。 | The third line, undivided, shows its subject (treating) the members of the household with stern severity. There will be occasion for repentance, there will be peril, (but) there will (also) be good fortune. If the wife and children were to be smirking and chattering, in the end there would be occasion for regret. |
| 6 | 有孚威如，終吉。 | The topmost line, undivided, shows its subject possessed of sincerity and arrayed in majesty. In the end there will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.