Hexagram 38 睽 changing to hexagram 31 咸
Changing lines (counted from the bottom): 1, 2, 3, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 31 咸, line 4
貞吉悔亡，憧憧往來，朋從爾思。
The fourth line, undivided, shows that firm correctness which will lead to good fortune, and prevent all occasion for repentance. If its subject be unsettled in his movements, (only) his friends will follow his purpose.
The two hexagrams
Hexagram 38 睽 — judgment
小事吉。
Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.
Hexagram 31 咸 — judgment
亨。利貞。取女吉。
Hsien indicates that, (on the fulfilment of the conditions implied in it), there will be free course and success. Its advantageousness will depend on the being firm and correct, (as) in marrying a young lady. There will be good fortune.
The changing lines of hexagram 38
| Line | Chinese | Legge |
|---|---|---|
| 1 | 悔亡，喪馬勿逐，自復；見惡人无咎。 | The first line, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them;—they will return of themselves. Should he meet with bad men, he will not err (in communicating with them). |
| 2 | 遇主于巷，无咎。 | The second line, undivided, shows its subject happening to meet with his lord in a bye-passage. There will be no error. |
| 3 | 見輿曳，其牛𧤊，其人天且劓，无初有終。 | In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end. |
| 5 | 悔亡，厥宗噬膚，往何咎。 | The fifth line, divided, shows that (to its subject) occasion for repentance will disappear. With his relative (and minister he unites closely and readily) as if he were biting through a piece of skin. When he goes forward (with this help), what error can there be? |
| 6 | 睽孤， 見豕負涂，載鬼一車， 先張之弧，後說之弧，匪寇婚媾，往遇雨則吉。 | The topmost line, undivided, shows its subject solitary amidst the (prevailing) disunion. (In the subject of the third line, he seems to) see a pig bearing on its back a load of mud, (or fancies) there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, (for he discovers) that he is not an assailant to injure, but a near relative. Going forward, he shall meet with (genial) rain, and there will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.