King's Kung-Fu& Tai Chi

Hexagram 38 睽 changing to hexagram 34 大壯

kuí
→
dà zhuàng

Changing lines (counted from the bottom): 3, 6.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 38 睽, line 6

睽孤, 見豕負涂,載鬼一車, 先張之弧,後說之弧,匪寇婚媾,往遇雨則吉。

The topmost line, undivided, shows its subject solitary amidst the (prevailing) disunion. (In the subject of the third line, he seems to) see a pig bearing on its back a load of mud, (or fancies) there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, (for he discovers) that he is not an assailant to injure, but a near relative. Going forward, he shall meet with (genial) rain, and there will be good fortune.

Hexagram 38 睽, line 3

見輿曳,其牛𧤊,其人天且劓,无初有終。

In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.

The two hexagrams

Hexagram 38 睽 — judgment

小事吉。

Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.

Hexagram 34 大壯 — judgment

利貞。

Ta Kwang indicates that (under the conditions which it symbolises) it will be advantageous to be firm and correct.

The changing lines of hexagram 38

LineChineseLegge
3見輿曳,其牛𧤊,其人天且劓,无初有終。In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
6睽孤, 見豕負涂,載鬼一車, 先張之弧,後說之弧,匪寇婚媾,往遇雨則吉。The topmost line, undivided, shows its subject solitary amidst the (prevailing) disunion. (In the subject of the third line, he seems to) see a pig bearing on its back a load of mud, (or fancies) there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, (for he discovers) that he is not an assailant to injure, but a near relative. Going forward, he shall meet with (genial) rain, and there will be good fortune.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.