Hexagram 38 睽 changing to hexagram 46 升
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 46 升, line 2
孚乃利用禴，无咎。
The second line, undivided, shows its subject with that sincerity which will make even the (small) offerings of the vernal sacrifice acceptable. There will be no error.
Hexagram 46 升, line 5
貞吉，升階。
The fifth line, divided, shows its subject firmly correct, and therefore enjoying good fortune. He ascends the stairs (with all due ceremony).
The two hexagrams
Hexagram 38 睽 — judgment
小事吉。
Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.
Hexagram 46 升 — judgment
元亨，用見大人，勿恤，南征吉。
Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.
The changing lines of hexagram 38
| Line | Chinese | Legge |
|---|---|---|
| 1 | 悔亡，喪馬勿逐，自復；見惡人无咎。 | The first line, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them;—they will return of themselves. Should he meet with bad men, he will not err (in communicating with them). |
| 3 | 見輿曳，其牛𧤊，其人天且劓，无初有終。 | In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end. |
| 4 | 睽孤，遇元夫，交孚，厲无咎。 | The fourth line, undivided, shows its subject solitary amidst the (prevailing) disunion. (But) he meets with the good man (represented by the first line), and they blend their sincere desires together. The position is one of peril, but there will be no mistake. |
| 6 | 睽孤， 見豕負涂，載鬼一車， 先張之弧，後說之弧，匪寇婚媾，往遇雨則吉。 | The topmost line, undivided, shows its subject solitary amidst the (prevailing) disunion. (In the subject of the third line, he seems to) see a pig bearing on its back a load of mud, (or fancies) there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, (for he discovers) that he is not an assailant to injure, but a near relative. Going forward, he shall meet with (genial) rain, and there will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.