Hexagram 38 睽 changing to hexagram 50 鼎
Changing lines (counted from the bottom): 1, 3.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 38 睽, line 3
見輿曳，其牛𧤊，其人天且劓，无初有終。
In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
Hexagram 38 睽, line 1
悔亡，喪馬勿逐，自復；見惡人无咎。
The first line, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them;—they will return of themselves. Should he meet with bad men, he will not err (in communicating with them).
The two hexagrams
Hexagram 38 睽 — judgment
小事吉。
Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.
Hexagram 50 鼎 — judgment
元吉，亨。
Ting gives the intimation of great progress and success.
The changing lines of hexagram 38
| Line | Chinese | Legge |
|---|---|---|
| 1 | 悔亡，喪馬勿逐，自復；見惡人无咎。 | The first line, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them;—they will return of themselves. Should he meet with bad men, he will not err (in communicating with them). |
| 3 | 見輿曳，其牛𧤊，其人天且劓，无初有終。 | In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.