King's Kung-Fu& Tai Chi

Hexagram 4 蒙 changing to hexagram 23 剝

méng
→
bō

Changing line (counted from the bottom): 2.

What to read

One changing line: read the text of that line in the original hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 4 蒙, line 2

包蒙吉,納婦吉,子克家。

The second line, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.

The two hexagrams

Hexagram 4 蒙 — judgment

亨。匪我求童蒙,童蒙求我。初筮告,再三瀆,瀆則不告。利貞。

Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.

Hexagram 23 剝 — judgment

不利。有攸往。

Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.

The changing lines of hexagram 4

LineChineseLegge
2包蒙吉,納婦吉,子克家。The second line, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.